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Creativity

Tuesday, August 24th, 2010

In the process of writing this short post for 1/125 I did a quick self-google to verify my suspicion that I had already posted about this same interview.

As it turns out, I did, but on an old, now-defunct personal blog that I had mostly forgotten about. I won’t shame myself by linking to it here. I only mention it at all, because I notice that I was already thinking, in 2007, about the problem of creativity in photography, and I my intuitions then are pretty congruent with my conclusions now — which is interesting, because on a whole lot of photography-related topics, me in 2007 was a completely different person from me in 2010.

I don’t think of photography as a creative art (I don’t generally stage pictures or engineer situations for taking them), but more as an analytic craft, like non-fiction writing; it is more a matter of peeling away what does not belong than of putting in what does…. I’m probably being influenced right now by some of the thinking I’ve been doing about photography and non-fiction writing. Excluding the form of photography where you build stuff just to take pictures of it, neither is a “creative art” in the sense of causing or even pretending to cause something “new” to be. The point is not to create the newest thing but to make as clear as possible (not necessarily as accurate; that’s another, more loaded issue) a description of something that already exists.

In fact, I might go so far as to say this perception/determination regarding the non-creative nature of photography may be the closest thing to a unifying theme (Minor White’s “thin red line” — no, because it is not unique to me) that extends from almost the beginning of when I started to use a camera with intent to the present.

Tuesday, July 6th, 2010
I sincerely believe that a subjective experience can be understood by others; and it would give me no pleasure to announce that the black problem is mine alone and that it is up to me to study it. But it does seem to me that M. Mannoni has not tried to feel himself into the despair of the man of color confronting the white man. In this work I have made it a point to convey the misery of the black man. Physically and affectively. I have not wished to be objective. Besides, that would be dishonest: It is not possible for me to be objective.

– Frantz Fanon, Black Skin, White Masks, p. 86 (My emphasis)

I think that everyone who does documentary photography (or its cousins), and anyone who views such photography, should be familiar with this passage.

Set aside the specific context (racism and colonialism) and consider the principle: I sincerely believe that a subjective experience can be understood by others…But it does seem to me that M. Mannoni has not tried to feel himself into the despair…

When dealing with any attempt, in any medium, of one person to authoritatively represent another person’s experience to a third party, there are always two temptations: on the one hand, to despair of the possibility of anyone having insight into experiences they do not share, and privileging primary experience and group membership above all else, and on the other hand, to avoid ever acknowledging that there may be a problem with allowing someone who is outside a problem to form our understanding of it. There is also a third temptation that should be mentioned: the temptation to retreat away from experience into the realm of “objective” facts.

These three temptations are major barriers to useful communication on subjects like race, class, gender, and sexuality, but they also rear their heads in many other areas.

The reason these temptations exist is that all of them free us from the burden of having to exercise personal judgment in evaluating the reliability of another person’s account of a given situation. Judgment is not a problem that can be referred to the realm of facts, or to automatic principles of exclusion or inclusion, and it is also not something that can be replaced with an appeal to credentials granted by some authorizing institution.

We have to actually decide whether we believe in someone’s sincerity, their insight, and their eloquence — or whether we think they fall short in some or all of those areas. That judgment is inescapably subjective, but it is not merely a matter of opinion, and it cannot be ignored or set aside without crippling our ability to deal with realities.

This is a terrifying realization for a lot of folks — myself included. It frightens us because we know that our judgment is not 100% reliable, especially when operating on limited information, as is usually the case when we’re applying it to, say, a photo essay or a book. And given that fact, we can be absolutely certain that some of the time, we are going to be seriously wrong. However, that fact is by no means adequate justification for giving in to one of the three temptations enumerated above.

Monday, May 10th, 2010

One of the perennial questions in photography is how to explain the relationship between a photograph and the world — or between the photograph and some specific part of the world (the subject). It is understood that the photograph is in some respect like a copy but is not actually a copy as such; no photograph is either as pure or as boring as a perfect copy would be.

Here’s my suggestion, for today anyway, for how to explain the difference:

To make a photograph is not to copy the world, but to abridge it, or to edit it. We read the world, and when we achieve a moment of recognition in response to some part of the world, we use the camera to excerpt it, to underline it — or to angrily strike it through.

Unfortunately, these marks are relatively unlikely to be incorporated into a new draft of the manuscript, so the photographer is much more like a critic marking up a review copy — or a reader making private notes for himself — than like an editor working in collaboration with the author to refine the work itself.

Of course, that proposed metaphor only covers certain kinds of photography — straight photography, more or less, as opposed to constructed photographs and photographs which are intended to be statements about photography…

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